you’ll fail your child if you actively blind yourself to their race. you’ll confuse your child, who’ll grow up profoundly uncertain in a world hellbent on categorizing them by color. allow their color to paint… More
Apologies for the rambling here; chemo-brain is a real thing.
I waited for 18 years, an arbitrary length of time set by people who–from the outset–spoke for me, to find out my birth mother died several years after I was sent away.
I spent those years emotionally and verbally abused by both family and community, my racialized existence provoking shame into anger. I lost many family members and friends to death, either by natural circumstances or violent ends.
At 25, I lost my adoptive mother, though imperfect she was, to a three-year battle with ovarian cancer.
At age 34, I enrolled myself in an intensive outpatient program to deal with complex PTSD as a result of lifelong abuse.
At 35, I myself was diagnosed with cancer, but not without finally getting that key to sentient industrialized humanity, my medical history. In it, I found that not one of my maternal relatives lived (so far) past age 77. My birth mother died of a cerebral hemorrhage, her younger brother died of a bone marrow cancer, a surviving brother survived his own brain bleed, and another uncle survived thyroid cancer.
But I don’t feel sorry for myself. Instead, I laugh.
I laugh at life’s ruthless targeting of one person, of some people, of groups of people, to be the ones who absorbing every single blow. Yet there exist individuals like my husband, a white male stamped with middle America’s indelible trackmarks and unhindered by any tragedy greater than a few standard life discomforts.
It’s an angsty existential riddle, quite a cliche in its frustration: Why me? Why not others? What lesson haven’t I yet learned? but even GOING THERE strikes me humorous, bizarre. Because logical and reasoned women like me, women dedicated to answering WHY and WHAT with quantifiable, explainable THINGS, simply should know better than to ponder the universe’s absurd definition of reason.
But I can’t help it. As long as people like my husband and I exist, opposites in backgrounds but similar in all the ways that count, the preposterous workings of LUCK will nag me behind my theories and statistics.
I definitely don’t have room for self-pity. I fear only a few things in life now, a happy byproduct of such unfortunate luck: chemotherapy permanently altering my cognitive function and stamina; not finishing my PhD program; and not making it to Disney World come hell or another cancer diagnosis. Redundant tragedies inure you to anxiety, I promise.
Instead, I laugh.
I laugh hard, harder than I should because there’s something so poetically tragic about suffering and then more suffering. Forgive me if I sound self-absorbed, and I humbly nod at those who continue to suffer greater than I–you do exist.
And that’s the key right there. No matter what, it could still be worse. If cancer still isn’t the worst thing that could happen to me or my family, then yes, there’s still room for confidently facing more feckless mistakes or uncontrollable health issues. Above all else, therefore, I want to have the space to handle whatever’s worse, because no matter what, there’s always room for hope.
Being adopted is hard; being transracially adopted is even harder (and I’m not backing down from that one).
Unfortunately, I’ve been seeing a misappropriation of adoption and mental health and trauma; some form of conflation that gets confused as “if you are adopted, you’re automatically sentenced to post-traumatic stress disorder and many other things that won’t come out until it’s conveniently necessary to blame.”
Or, the argument goes: Adoptive parents don’t listen to adoptees since our pain is too much to bear. Or, our pain overshadows an adoptive parent’s desire for a child, so they immediately tune adoptees out because we’re harsh reminders of their wrongdoings.
All of this is true and none of it is true.
Maternal-infant separation is traumatic. No one’s arguing something so obvious and provable. But what’s missed in the “adoption is trauma” conversations is how this early attachment disruption can be repaired. Does it cause PTSD or the newly-recognized-yet-still-debated complex PTSD (of which is my own diagnosis; more on that later). Possibly, but a basic understanding of attachment disruption AND healing must also exist; otherwise, it sounds like **gasp** there is no healing or hope in adoption.
We can’t discuss adoption trauma without a hard nod to attachment theory. I feel this is a missing piece in online adoption trauma discussions, particularly by American adoptees (again, more on this later). Very briefly, attachment disruption indeed happens with separation from a primary caregiver at any stage, but a loving, supportive home–adoptive or not–can provide a center for earned secure attachment; that is, a child finds a new attachment figure and navigates life henceforth.
Without a secure attachment figure, children and adults may end up troubled, unable to maintain healthy relationships and thus, depression/anxiety is born.
If you’ve noticed, I say a lot of “can” and “may” because adoption is a very individualized experience. It’s why we can’t argue that every.single.adopted.child is going to experience all of these things; it is important, though, to ensure adoptive parents have these potential issues on their radar, so they can more mindfully parent their adoptee. That’s a good thing, right?
Back to attachment and my earlier PTSD discussion:
ADOPTION DOESN’T AUTOMATICALLY CAUSE LIFELONG POST-TRAUMATIC STRESS DISORDER!
Anecdotally, the adoptees of all races discussing PTSD are doing so as a result of being adopted by abusive parents. Or, in my case, adopted into an abusive family as well as “integrated” into a racist, unaccepting community. I have no desire to detail what my PTSD-infected life entails now, but I can tell you with 100% certainty my PTSD isn’t from adoption (although yes, that haunting grief absolutely does suck). It’s from years and years of scapegoating, shaming, emotional and verbal abuse (with some physical abuse on the side), and absolutely no community or familial support. All of this could happen in a biological family; the transracial adoption aspect simply augments this bitter recipe.
We do current and future adoptees–and their parents–an enormous disservice by arguing all of these things will happen as a direct result of adoption. While a healthy dose of awareness can help a parent seeking to improve their skills, pushing such a dystopian message surrounds adoption with despair and hopelessness. I fail to see how it benefits the child.
Instead, why not argue that an adoptee’s mental health issues aren’t solely adoption-related, but exacerbated by a family unable to cope with their individual needs? Instead of claiming every adoptee will grow to resent their adoptive parents, how about we say this grief is mitigated by trauma-informed care and supportive parenting, like that being pushed by the United Kingdom?
These aren’t bulletproof solutions. Unscrupulous adoptive parents exist, just as less-than-stellar biological parents orbit around us. There are indeed adoptive parents who’ll co-opt their child’s trauma and use it as a way to excuse their own shoddy behaviors. But instead of blaming adoption for every mental health issue experienced, I would say we treat adoption as yet another complication in an already complex life.
Adoptees are individuals, built from the hopes of one family and the loss of another; our genetics dictate who we are and whatever health problems we’ll experience–respect that.
But if we really want to help adoptive parents ensure adoptees get the best care–as it is, the adoptee should ALWAYS be the focus–guilting them into believing their child is damaged won’t help. Adoptive parents absolutely should listen to adoptees and their tapestry of mental health concerns; these are important stories and can guide a parent’s overall parenting approach. Good parents welcome advice; excellent parents incorporate it into their lives. But our horror stories shouldn’t be used as punishments for adoptive families. Instead, they should be guideposts for what not to do, and how to do adoption better.
An adoptee’s horror story shouldn’t be used as a punishment for existing adoptive parents.
Just remember that our mental health issues aren’t everyone’s pain. It’s ours and we should own it and feel welcome to express it. It’s not a tool, though, or an instrument to frighten others into listening to us. No one else has a responsibility to fix our disorders, but they do have the responsibility to listen.
Adoptive parents don’t have a responsibility to fix our problems, but they do have the responsibility to listen.
If you are struggling and have discussed it with your therapist, I’d highly recommend Princeton House (associated with Penn Medicine) as an intensive outpatient treatment center for trauma, mood disorders, and more. They’re located throughout New Jersey and offer services for adolescents, women-only, and men. But IOP is no joke! Discuss with your doctor and see if it’s right for you. Oh, and I’m not affiliated with them at all!
Also, I’m very much against self-diagnosed PTSD and other such things. Please find support because self-diagnosis is dangerous.
Take a look at that photo. Yeah, the Asian baby with the slightly disproportionate ears and smushed-up nose. This baby mugshot was my–for lack of a better description–personal ad photo my parents received when choosing a baby to bring home.
My adoptive mother enjoyed saying how much she fell in love with that photo the moment she viewed it; another adoptee shared how her mother loving her when she knew she was conceived (huh?).
But let’s think about this. Realistically, can you truly love another person (because babies are simply people, after all) based on a photo? When adults do this, they’re usually side-eyed as being reckless and irrational. Get a grip, well-meaning friends will say. You’re in love with the idea of that person, not the human being itself.
In adoption, particularly transracial adoption, these drive-through baby-picking-ads aren’t so far off from someone browsing personal ads or trying to find the perfect hairdryer. What’s dangerous is that, with a child, this idea of what this kid is and how it’ll fit in your home can create an unrealistic bubble into which the adoptee is placed, floating around their parents’ minds as expectations, promises, and unrealistic hopes. Imagine what’ll happen when that bubble bursts. The kid ends up conforming not to their parents’ imaginary silhouette but becomes an unfamiliar (unwanted?) mix of genetics and environment.
My husband explained it like this: Pretend a family of dogs (conformists, willing to please, pack-oriented) decide to adopt a kitten (independent, aloof, intelligent). As this kitten ages into a cat, it begins displaying typical feline characteristics which run counter to dog behaviors. Dogs are social; cats less so. Cats swish their tails when angry; dogs wag their tails for myriad reasons but the well-known one is happiness. Cats drop their ears in fury; dogs drop their ears in submission.
The dog family gets angry at this cat for simply being a cat. Stop purring! the dogs say. You’re ridiculous and bad–you need to wag your tail more.
But I can’t, the cat counters, it’s something that just happens.
What’s wrong with you? the dogs chide. Why can’t you just join in instead of hiding in your room?
And over and over again, until the cat hates itself. He takes no pride in being a cat, but only berates himself for not being a dog.
In a strange twist of the turtle and scorpion fable, the cat ends up stung by the dogs who committed to loving this former kitten, only to be hurt by their inability to recognize the cat for who it was. This is the danger of loving a child based on a picture.
Racial differences add to the tension. If not properly examined, parents’ cultural competency and racial attitudes may unfairly color (pun!) how a child develops. Is this fair? No, but it is a reality. A harsh one, but in the difficult truths we can learn how better to improve.
I believe every adoptive parent loves their child, but I think this relationship needs better grounding when publically presented. To claim “love at first sight” places expectations and ideas on a human that may be impossible to fulfill. I’d rather promote the idea that parents must get to know their adopted child, perhaps in a more intense way and with guided therapy, falling in love with that entire person after a journey of mutual respect and acceptance.
As always, I look forward to hearing your thoughts. Feel free to get me on Twitter or comment below!
When I first came to the public transracial adoption space, I was only tangentially aware of the “us versus them” mentality. It’s “adoptees versus adoptive parents,” “transracial adoptees versus same-race adoptees,” “everyone versus the system,” etc. I initially set out to discuss only transracial adoption, saw how interwoven transracial and same-race adoption traumas inevitably are, and thus started speaking on both transracial and same-race adoption, scared to rock the boat too much on race.
I’m not scared anymore.
I’ve received vicious online assaults ranging from the relatively tame:
“You’re a heartless shrew!”
to the typically condescending:
“Please get help.”
to the hilariously bizarre:
“You useless amoeba!” and “You’re the Jim Crow of adoption.”
When I wrote the infamous Think Adopting Children of Color Makes You Woke? It Doesn’t piece, I was quite clear that I’m not against adoption of any kind; in fact, I recognized there indeed are white parents getting it right with their children of color and understand that yes, many are doing their best. My experience with adoptive parents is the same as with any other group. There are excellent ones, terrible ones, and many in-between. I appreciate all of them and hope to reach most of them.
This struck a nerve that continues to sting today. When I say, “Let’s ensure cultural competency and racial awareness informs transracial adoption, so children’s racial identities are harmed less,” others hear: “You’re terrible, white people just want to help kids, or else they’ll starve in Ethiopia!” (yes, really).
“Helping” kids of color isn’t “rescuing them.” Many adoptees have said this before, but it bears repeating that rescue is a supremacist-rooted term implying the “greatest country in the world” is the best place for transracial/intercountry adoptees (yes, really, someone said that to me). Is that true? Is the West really best? I’ll let you decide, but consider this: The opposite of helping children of color is ignoring their color.
Far from being racist or Jim Crow of adoptionesque, questioning a system that places kids in colorblind yet loving homes has little basis in segregation. In fact, people of color were systematically excluded from adopting in-race because of exclusionary criteria, usually masquerading as economic, financial, and religious “qualifications.”
My critiques are founded in historical policies, the social history of family, and race. And yes, my personal experience. Circling back to the accusation that I “make adoption all about race,” there’s truth in that statement. Adoption, like so many other government institutions, is about race. Race, power, and control. No matter how hard some push back on the issue, race matters. Denying its existence and influence on power structures denies the experience of people of color, adopted or not. As a person of color, I feel obligated to speak of color in this space and I won’t stop.
Astute readers know I’ve made the same statement over and over: Adopt kids of color, but be aware of the possible implications.
Regardless of transracial adoption’s obvious minefields, there has never been a call–from myself, anyway–that all white people should stop adopting kids and instead let children of color simply rot away in the system. Or, even more puzzling, is the interpretation of my work as calling for “same-race only” adoptions, which again doesn’t exist in quantity due to reasons already stated. I’d love for more POC to adopt children of color. As always, nothing is that simple.
Astute readers know I’ve made the same statement over and over: Adopt kids of color, but be aware of the possible implications. It’s that sentence’s second clause that offends and touches nerves of would-be or current adopters; the awareness of love’s inability to protect against societal racial bias, and the idea that perhaps you can’t save a child of color by simply giving them a loving home.
Adoption, it would seem, is far more complicated. It should be, because a child’s life is at stake. Is it naive to believe transracial adoption can be done in the child’s best interest, aside from simply taking extreme “banish it” stances? I don’t think so. Parents, adoptive or not, exist on a continuum of shared flaws and toxic values. It doesn’t mean there isn’t room for the existence of open minds and open hearts, both of which all good parents embrace.
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It’s a privilege reading and reviewing adoptee work. I do this not just for myself, but for all of you who struggle to find relatable resources and portraits of adopted life. No one can possibly know everything, so books and art help enrich our knowledge-base. I review adoptee writing not on the literary quality, but on its earnest storytelling and its balanced perspective.
I chose this post’s work since I know embarrassingly little about black adoptees, beyond what’s been explored in the academic literature and on social media. Like other adoptees, they struggle with separation trauma and attachment issues, but their race adds a deep complexity that isn’t discussed as often as I’d like (hint: keep producing content, black adoptees!).
Living My Shadows: Dreams Do Come True (Kevin I. J. A. Barnett, Sr.) reads like a conversation with a friend over email. Barnett employs a casually engaging writing style, sharing his journey through a clear and linear lens. Such a style keeps his memories fresh and raw.
It a fairly quick read. Where it lacks in deeper introspective analysis, it makes up for in sometimes-painful vignettes that will keep readers nodding their heads in either agreement or disgust. As a memoir divided into three parts, Barnett traces his life from foster care, adoption, and finally, reunification with his biological family. Such a timeline fits most adoptee’s adoptee typical life paths. Typical, though, doesn’t mean unoriginal.
What surprised me wasn’t the physical abuse and emotional abuse Barnett experienced, but the colorism Barnett suffered from within his first same-race foster family. Though I speak heavily on the impact racism has on transracial adoption, Barnett’s account brought to life the colorism spoken about in Lori T. Tharps’ Same Family, Different Colors. Of his foster family, Barnett writes:
They called me “Negro.” They called me “Black Nigger.” They called me “Ugly,” and “No-Good.”
Colorism within foster and adoptive families needs a closer look overall, but Barnett doesn’t reflect on this abuse. Instead, Barnett shares the impact of this poor treatment with further anecdotes. For example, the day his foster father died—his main abuser—the last meal eaten by the now-dead man was black-eyed peas. To this day, Barnett avoids the beans, because when he “sees ’em that’s the only time I think about [my foster father].” A poignant statement as many adoptees and abuse victims can understand these triggering associations. Hopefully, Barnett’s account will inspire in-race adoptees to reflect upon their own similar experiences.
After being adopted by a black family, Barnett slowly discovers personal security (or at least security as an adoptee can manage). It’s after his adoption and foray into adulthood that Barnett begins his search for his biological mother. After many discouraging false leads, Barnett soldiers on and eventually finds the woman who birthed him almost sixty years prior.
It’s at this point I felt both inspired and envious: Inspired, because Barnett shares a letter he wrote to his birth mother, which I read at a point of my own birth family considerations. Pulling back from Barnett’s memoir, I was struggling with disappointment that my own biological mother had died only a few years after my adoption; seeing Barnett’s process admittedly made me step away for a bit. Still, this is the life of an adoptee–a few steps back and then forward into a conflicted present.
But back to Barnett. After tentatively making contact with this biological siblings, he composed a sweetly vulnerable letter to his birth mother:
I understand the circumstances that surrounded the reason why I was put up for adoption and have no hard feelings…I sincerely hope I didn’t cause any problems with the [earlier] phone call and I wish in my heart we can meet. My contact number is listed below if you decide to want to chat.
Take care and God Bless.
My heart broke. As an adoptee, such hesitancy and forgiveness is part of a daily push-pull cycle as we attempt identity reclamation. At this point, I started really rooting for Barnett, despite knowing his story’s outcome (spoiler alert: it’s good). I suspect many adoptees and former foster youth reading this will feel a bittersweet sense of camaraderie.
For some reason, I emotionally struggled through this section. Perhaps it was his straight-shooting writing style; or maybe, it was here that Barnett truly let the reader in so I could be in his story with him. It’s here the story truly shines.
The last section reveals current information about his reunion with his birth family, an overall enviable experience for many adoptees. From Barnett’s telling, he was welcomed with open arms into his biological family, serving almost as a center from which life radiated around him.
Still (and I won’t give away too much), Barnett’s story shouldn’t be considered “just more adoption reunion porn.” Like many adoptees, not everyone shows up for his re-arrival, but there is a gut-wrenching scene where someone did come looking for him–and never came back again.
Living My Shadows draws strength from its humanity. After a long military career, Barnett is now a motivational speaker, a profession I initially feared would color his adoption story as yet another hope-spun tale of adoption’s great wonders, despite a few pesky hardships. But no, Barnett left me inspired, not patronized—a feeling many adoptees encounter. Many readers will find this refreshing.
Barnett simply asks readers to “push harder,” and if “you’ve got a passion, or something or somebody that’s missing in your life, don’t give up the hunt.” Barnett faced doubt, a foster family who told him no one could ever love him and he’d never amount to anything. But he realized as I hope so many others who read his book do, to recognize those doubts but move forward anyway.
You are the author of your own life. You can change the plot, and rewrite your story any way you choose. -Kevin Barnett, Sr.
And you know what?
Thank you, Kevin, for the honor of reading your book and reviewing it.
This post is a little off-the-cuff today and started as a Twitter thread, so apologies for lack of editing!
I’m often asked if getting transracial adoption “right” is possible. My response is always, “This isn’t a science, but by reaching out and talking to transracial adoptees with diverse and uncomfortable experiences, you’re on the right path.”
I know speaking critically of a practice sometimes leaves little room for hope. With transracial adoption, hope means a parent’s ability to confront unfamiliar racial conversations and barriers remains at the forefront of their parenting journey. I relate my experience as extreme circumstances, although having an openly racist family isn’t as unusual as you’d think. Even still, much can be learned from extreme positive or negative experiences, since examining both will help land on a more favorable outcome.
I still don’t proclaim myself an expert on anything but my own life. Biases and emotional attachments trap me, too. But in order to help transracial adoptees and their open-minded parents–and ultimately, myself–I frequently question and confront my own potential prejudices and must remind myself to stay open-minded.
Doing transracial adoption “right” doesn’t require uncovering a super-secret checklist of things that definitely won’t f*ck up your child. I wish there was one I could offer, but like my mom said, “You figure it out as you go.”
Figuring it out in transracial adoption, though, does require more digging than what typical parenting might. First, there’s the obvious cultural and heritage loss. Second, your relationship ultimately began with traumatic separations chosen not by your child but strangers. Third, your child’s race will play a significant role in his identity and it can’t be hand-waved with camps, holiday celebrations, food, or even language classes.
I’m aware this leaves little room for a parent to succeed. Perhaps it’s not about success, since I view parenting as an ongoing duty, one in which I’m constantly forced to challenge my emotions and preexisting values. So, what’s a transracial parent to do, once they realize love is not enough?
One, acknowledging our racialized society before transracially adopting is crucial. This means understanding you are considered privileged and by adopting transracially, you’re in a privileged position to “take” or “obtain” a non-white child. This will be uncomfortable for some, while others will view this as an act of bravery. It’s more helpful to review white saviorism and, while you may not subscribe to that believe, transracial adoption stems from that mentality and should be understood.
If you’re feeling defensive right now, that’s fine. Sit with it and be mad, but think not of yourself as the accused but consider the society that grew these issues.
Next, start exposing yourself to POC’s books, music, movies, news outlets, etc. Get a Twitter and see what #BlackTwitter and #AsianTwitter, etc., are saying. Read their struggles and observe how you are feeling when you encounter them. Stay out of the adoptive parents’ groups for now and start following the transracial adoptees’ feeds, because they are POC, too. Don’t filter out the stuff that speaks against white people or white parents; if it hurts, keep going.
Hopefully this makes you realize no matter how hard you try, the color gap between you and your transracially adopted child will never close. Families of color struggle with colorism within their own environments, so transracial adoptive families will undoubtedly experience conflicts.
Then, when you’re ready, ask questions. Not to other transracial adoptive parents right now; ask the adoptees. Many of you who are already doing that–and taking time to listen and consider our experiences/advice–are light years ahead of everyone else which is why I love you all. By getting uncomfortable, by questioning your parenting ability, by thinking about your situation–those are signs you ARE putting your child first.
Look, there won’t be any easy answers for getting transracial adoption right. There will always be holes, there will always be loss, there will always be inner and external barriers and anger. Instead of focusing on doing it perfectly (or thinking you already are…), focus on reaching out to the transracial adoptee community.
Set aside your judgments and fears so you can give your child the best possible future, even if adoption mucks things up a bit. That’s the nature of adoption; it’s a complex thing, and it’s why so many adoptees dislike the “adoption is beautiful” myth because it overlooks the many ways it isn’t. You are experiencing parenting hardship by stepping outside your comfort zone, but the adoptee will forever live with some level of confusion. As a community, we can help mitigate that loss and work together to build from it instead of make it worse.
PS–Adoptees get offended by the cutesy adoption videos and photos because when we see those, we can’t comprehend how one person’s excitement is based on another person’s loss. As a mother, I understand the excitement over a new family member, but please remember how adoptees began their lives.
PS again–No, I don’t hate you and I don’t think you’re bad for adopting transracially, but yes there are pockets out there who might but not everyone does so please don’t let that discourage you.
PS YET AGAIN–always remember this:
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There’s an incendiary topic burning with both racial pride and community outrage and it’s one my fellow transracial Asian adoptees and their families should acknowledge. I’ve refrained from speaking on it because the Asian internet’s reactions range from ambivalent to enraged, but I no longer want adoptees–already suffering racial identity crises–unaware of what possibly awaits them.
Many transracial adoptees and their white parents seek Asian communities to mitigate cultural and heritage loss. They do this throughout the adoptee’s lifetime, or later when the adoptee becomes an independent adult. Most adoptees hesitantly approach Asian online communities and in-person gatherings, fearing “not being Asian enough” or confronting–sometimes for the first time–groups of people who “look like them.”
What an adoptee might find is not a welcoming brother or sisterhood, but one who offers acceptance based on two nuanced things:
If the Asian adoptee is dating or married, their partner’s race, and,
If the Asian adoptee–due to a proximity to whiteness they didn’t choose–is Asian enough to speak as a member of that race.
The dominant Asian community isn’t issuing such superficial judgments, but if someone’s Google search takes them far enough, it might dishearten them when uncovering such hatred lurking among a tiny vocal percentage. Deemed Asian Female/White Male (or AFWM/WMAF), it’s a divisive topic claiming any Asian woman dating or married to a white person is self-hating, suffering from internalized racism, anti-Asian male, anti-Asian, or, in extreme cases, fair targets for hate mail and death threats.
I tried addressing this from an academic and fairly neutral perspective, framing it within the narrow confines of transracial adoption. I tried exploring partner selection from a cultural perspective, citing studies examining how a white family’s influence over a person of color’s identity more related to unconscious absorption of family values and general attitudes toward race, not self-hate. I also say:
When examined through a…lens where Asianness isn’t so much denied as casually accepted and maybe feared, a child will be less likely to attach to their outward racial presentation.
For this perplexing AFWM debate, I suspect that even Asians who were “raised Asian” in diverse communities take away the media’s portrayal of the white standard and shape definitions of attractiveness. While this isn’t excusable and more ethnically diverse media representation is necessary, this theory doesn’t imply self-hate as a catalyst for partner choice.
My informal and brief analysis was predictably met with scorn, because how could I, an Asian adoptee raised by whites, be anything but brainwashed into internalized racism and a strong desire to emasculate Asian males? Also, I am married to a white man but not because I worship my white parents (actually, for anyone following my work, it’s the complete opposite)–I married him because I am an independent-minded, grown adult who lived with racists, so why would I allow that into my life once again?
The AFWM argument insults an Asian woman’s ability to perceive racism. It implies there couldn’t be any other reason, aside from Asian hate, a woman could ever marry outside her race. The notion itself implies ethnocentrism, something minorities have spent decades overcoming. Yes, it’s true some Asian women excuse white male racist behavior but as humans, we’re all saddled with the same insecurities, racial confusion, guilt, low self-esteem, and other personal issues as any other race. To paint an entire community of couples, including their half-Asian children, as hateful forces ourselves back into oppression instead of forward into truth-seeking.
For adoptees, this hurts when we discovering this mostly online battle, as some of us were conditioned into internalized racism from the very people expected to love us. For others, it’s simply a matter of partner availability. Relocating to a more Asian region isn’t always realistic or feasible. Doing so while confronting their own conflicted racial identities and ensuring they choose a racially appropriate partner is even harder. Adoptees are especially sensitive to such isolation as it wasn’t self-imposed (though many anti-WMAF members imply it is) since our parents–like many parents of minors–controlled the majority of our life choices.
Any person of any race can racially “marry up” and not tarnish the reputations of every other person who dates interracially; those outliers exist everywhere and aren’t reflective of an entire group. People will worship whiteness while others campaign against such toxic behaviors, but adoptees must understand their proximity to whiteness isn’t automatic white worship or negative. We have enough identity issues; who we pick as partners should be our least concern. It also doesn’t mean we’re intending to emasculate Asian males or supporting any negative portrayal of them.
The second issue, that Asian adoptees aren’t “Asian enough” to campaign for our rights or activism, implies our losses exclude us because we haven’t enough lived Asian experience. But we still experience racism, we experience prejudice, we experience identity issues–and we do it completely without, for the most part, any support from the Asian community. We lost a heritage, the heritage non-adoptees have that we desperately seek, while living alongside the dominant racial group. Absorbing those white values wasn’t a choice, but we have the ability to make room for and care about our group’s causes. Perhaps because of our parallel lives we’re more powerful than we think because we have lived in two worlds and are ready to share our experiences.
One interesting related note is female Asian adoptees reporting accusations of “not being Asian enough” to date Asian men. One Chinese adoptee pursued an Asian partner, but because of her background and his strong cultural connection, he rejected her. This scenario is worth considering, as it involves being turned away once again, potentially driving some Asians to white (or other races). Again, it’s not assumed to be the situation in every case, but it questions why a person may date interracially (and why is this even a bad thing nowadays?).
Transracial adoptees, please know that many of us are working hard to raise our voices and your partner choice doesn’t diminish your value as an Asian or a person. But know this dispute exists, and know our warm receptions into the community may be absent from a small sector of people. Still, we will keep talking about this and adding our perspectives, so we can transcend hate, whether self-directed or external. We must unite against racism and fear. As blogger Eliza Romero says:
“While people in interracial relationships obviously shouldn’t be the only voice for a community, their voices and opinions should be heard because there is plenty of valuable insight to be offered.”
It’s a beautiful thing when transracial adoptees use their exceptional talents to raise our voices and tell our stories. Over the next few months, I’ll be featuring adoptees’ works, whether it be visual or performing art, literature, memoir, or even monthly subscription boxes for transracial family education. I do this in an effort to support my fellow adoptees, as the more we lift each other’s voices, the stronger we will rise. I hope you’ll enjoy their work as much as I do and support their missions!
SUNDERED: A Collective Art Piece by Eva Lin Fahey
Eva Lin Fahey, a 22-year-old Chinese adoptee, is one such adoptee using art to tell an adoption story. Eva is currently coordinating a project called SUNDERED, a massive effort to unite female Chinese adoptees with their identities. By helping Chinese adoptees visualize themselves not as individuals with missing heritages, but as a collective family with a shared lost culture, this project will bring their stories alive among each other and their greater communities.
Why only female Chinese adoptees?
Eva’s aim is to showcase the female Chinese adoptee narrative, as they were the group most impacted by the One Child Policy. The world largely overlooks the impact China’s One Child Policy and historical male gender preference had on its lost girls. Also, as a female Chinese adoptee, it’s also the group she understands most intimately.
SUNDERED: About the Project
- To explore the notion of origin and how it reaches beyond a physical birthplace or location
- Visually explain the dramatic effects of China’s historical gender preference imbalance
- Embrace our bonds within both our adoptive families and that we share with our birth country and families
- Creation of a hand-stitched document of Chinese adoptee photos, connected through a quilt of faces
- Creation of a visually impactful painting, demanding the attention our stories deserve
SUNDERED: Your contribution
As Eva says, “transracial adoption, regardless of your own personal experience with it, has dramatically changed who you are and how you live.”
This is your chance to tell your story.
Right now, Eva is collecting print photos from female Chinese adoptees born between 1978-2016.
- Must be sized 2×2 or 5cm by 5cm
- Can be of you from any age
- Optional: A few sentences about yourself; this information may appear in the final project
- Must be mailed to
- Eva Lin Fahey
- PO Box 1378
- Northampton, MA 01061
- United States
- Print photos are strongly preferred. Please contact Eva via email if you’d like to submit a digital photo.
I strongly encourage you to share this post and Eva’s work with any adoptees you know. The more we network and share our work, the greater our chance to finally be heard.
For more information about SUNDERED or to find out more about Eva’s work, please visit Eva’s website.
I’ve always been transparent and believe in disclosing my work and reasons for why I started this blog, and how I intend to continue.
I didn’t set out to be a writer. That was a profession revealed to me through your support. Initially, my goal–as it remains–was to compile an autoethnography of transracial adoption, using my life as the basis for a critical text on race, adoption, and the American family. I still intend to complete that book, one day. But it would seem, like any well-intentioned plan, my mission has slightly transformed.
I briefly put on hold my larger project, choosing instead to focus on building an audience (perhaps to prove to myself that people really do care?) so that, should I ever approach an agent or large publishing house for consideration, I could say, “Yes, people are reading this stuff!” In my quest to build a presence, I found instead a community rife with anger, misplaced blame, and desperation to be heard. Though my online interactions remained secondary to writing, I discovered my scholarly research would fit comfortably alongside this social discovery of truth.
At some point, I realized that I was an expert only on myself. I still had little working insight into the system still creating adoptees and their traumas; to remedy this gap, I recalled a book called I Speak for this Child, by Gay Courter. I read this several years ago, before my unfortunate hospitalization but after my slow awakening to adoption’s more sinister side effects. It described a woman’s experience as a Guardian ad Litem, or what is called in New Jersey and other jurisdictions a Court Appointed Special Advocate (CASA):
CASA/GAL volunteers are appointed by judges to watch over and advocate for abused and neglected children, to make sure they don’t get lost in the overburdened legal and social service system or languish in inappropriate group or foster homes. Volunteers stay with each case until it is closed and the child is placed in a safe, permanent home. For many abused children, their CASA/GAL volunteer will be the one constant adult presence in their lives.
Volunteering would be my next step to legitimizing my work, so I applied, went through training, and am now a CASA with an active case. (And yes, I know more about the child welfare system than before and I’m encouraged to only work harder.)
Throughout this time, I made and continuing to make new connections with the Asian American community. Although this wasn’t part of my initial strategy, I certainly welcomed these friendships and I’m thrilled at the relationships I’ve formed. It’s through these connections that I’ve cautiously re-examined my role as an Asian woman, questioning–finally–if my discomfort with my race was my fault, or taught. As I continue therapy and forging connections, I’m strongly leaning toward the latter.
What I’ve discovered is non-White community’s need for transracial adoptee voices, something I suspected before setting out on this mission but am content my hunches were confirmed. After all, transracial adoptees spent our lives entangled with Whiteness, not by our choice but by theirs, so the more reflective of us will understand our unique insight into power, privilege, and how both of those aren’t necessarily passed on to us.
Despite this forward momentum, I realized I hadn’t shared my reason for being here, and it’s possibly because I wasn’t exactly sure.
Because of the work I’m doing and the voices speaking up, I see a different future now.
I see a future where those separated from their original families, their rightful heritages, and their intimate histories will link arms while shouting a unified cry for change, rallying for a peace we never experienced.
I see us all, those adopted ones, rising upwards out of grief’s relentless torment, leaving our losses not behind but standing on them to build a stronger future for anyone following our tumultuous paths.
I see us casting stones, finally, at the windows that allowed others to only gaze in at us, trapping us with unrealistic expectations and toxic values, while we–the begotten–see the true weakness in those lies.
I see us gazing outward for the first time in our lives, strengthened by the comfort in our own truths. For once, we’ll stare directly at the policies and legalities and structures directly, seeing clearly they weren’t made for us, but about us.
And I see those who long since watched us emerge from a biology unknown listening as we proclaim ourselves no longer the world’s begotten children, the poor waifs, the needy.
I see them stopping to hear us, not as an angry spiteful mob but a chorus built by fearlessness; they will see us, not as victims of a broken system but as survivors whose towering strength demand they listen.
I see us finally fulfilling not someone else’s dreams but our own, working together with those who long since imagined themselves our keepers. And as we at last come to this victory, we will chant
Perhaps this is idealism. Maybe, but I draw this confidence from you, the one who speaks up and the one who is forcing yourself to listen.
For me, I see myself one day standing together with my son, gazing toward a future where his generation and the ones after will be the instigators of a great empathy we ourselves still do not know. I hope one day my words and your words and those of so many others will coalesce into an apex of bravery, so our work will finally create a future revised.
And that, my friends, is why I do what I do. I will relentlessly pursue this work so our lives will matter to those who want to forget us. I will never soften a painful truth because if I survived it, those listening should survive its telling. I enjoy what I do, and I do it for myself, for you, and for those who will inevitably come next.
My auspicious connect with blogger and social commentator, Eliza Romera aka Aesthetic Distance, has led to so many incredible opportunities. She helped me get my infamous Think Adopting Children of Color Makes You Woke? It Doesn’t. article launched. Now, she and her editor friend over at We Are Resonate supported me enough to feature a second transracial adoption piece!
Below’s an excerpt and a link to the full post. THANK YOU!
FEATURE: WHAT THIS KID’S AMAZING AMERICA’S GOT TALENT AUDITION TAUGHT ME ABOUT RACIAL MIRRORING, ADOPTION, AND PARENTING
Humanizing Asians in popular culture will provide racial mirrors for those of us unlucky enough to lack them.
I’m not a singer, I’m not a consumer of pop culture, and I’m definitely not that into music. But when I watched this kid’s amazing rendition of Josh Groban’s “You Raise Me Up,” I was taken not just by 13-year-old Jeffrey Li’s unquestionable talent but by something else completely.
Through my work as a transracial Korean adoptee, I write a lot about racial mirroring and its importance for children of color. Without families or communities resembling them, many Asian adoptees grow up insecure about, ambivalent toward, or hating everything that makes them Asian, all characteristics–like their adoptions–completely out of their control. Unsurprisingly and without remediation, such attitudes become deeply ingrained in children who grow into adults with complex racial identities.
Read the rest here at Resonate!